Timothy David Hill's Ambitiosa Mors: Suicide and the Self in Roman Thought and PDF

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By Timothy David Hill

ISBN-10: 0415970970

ISBN-13: 9780415970976

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In light of this later shift, the Romana mors can be seen to have emerged from the unique fusion between individual and social identity effected by the Roman aristocracy at its zenith. Once this tenuous assemblage had come apart, the Romana mors disappeared, and by the time of the Christianization of the Empire the “Roman death” was no more than an ancestral memory, the most prominent and distinctive expression of a moral order and conception of the self already long extinct. C. , there are two major lacunae evident in the range of evidence considered here.

That an individual should fulfill his or her aristocratic persona in an exemplary fashion demands first of all that the individual recognize this aristocratic persona as what he or she fundamentally is. It furthermore demands a highly developed awareness of the qualities and attributes appropriate to this persona and how these might best be employed. fm Page 19 Monday, June 21, 2004 3:30 PM Introduction 19 The nature of the human subjective consciousness is held to be such, however, that it is frequently deluded on both these counts.

3. 29-30 Piso’s resumé of the system of philosophy advanced by Antiochus of Ascalon includes a brief reference to the psychology of self-killing, in which it is claimed that no one ever kills him- or herself through true self-loathing. Cicero provides no refutation in the De Finibus either of this statement or of Antiochus’ philosophy as a whole, though he expresses doubts about it propria persona at the close of the work. fm Page 34 Monday, June 21, 2004 3:18 PM 34 Suicide and Self in Roman Thought and Literature therefore impossible without further consideration of the question to deduce the degree to which Cicero endorses this doctrine.

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Ambitiosa Mors: Suicide and the Self in Roman Thought and Literature (Studies in Classics) by Timothy David Hill


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