By Kathleen Freeman
This publication is an entire translation of the fragments of the pre-Socratic philosophers given within the 5th variation of Diels, Fragmente der Vorsokratiker.
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Extra info for Ancilla to Pre-Socratic Philosophers: A Complete Translation of the Fragments in Diels, Fragmente der Vorsokratiker
But since all things are named Light and Night, and names have been given to each class of things according to the power of one or the other (Light or Night), everything is full equally of Light and invisible Night, as both are equal, because to neither of them belongs any share (of the other). 2 10. You shall know the nature of the heavens, and all the signs in the heavens, and the destructive works of the pure bright torch of the sun, and whence they came into being. And you shall learn of the wandering works of the round-faced moon, and its nature; and you shall know also the surrounding heaven, whence it sprang and how Necessity brought and constrained it to hold the limits of the stars.
But nevertheless thou shalt learn these things (opinions) also—how one should go through all the things-that-seem, without exception, and test them. 1 2. Come, I will tell you—and you must accept my word when you have heard it—the ways of inquiry which alone are to be thought: the one that IT IS, and it is not possible for IT NOT TO BE, is the way of credibility, for it follows Truth; the other, that IT IS NOT, and that IT is bound NOT TO BE: this I tell you is a path that cannot be explored; for you could neither recognise that which is NOT, nor express it.
Footnotes 50:1 ὁμουρέων; also ὁμοῦ ῥέων ('changing with the finger'). Next: 31. Empedocles of Acragas 31. C. He wrote two poems in hexameter verses: On Nature, addressed to his pupil Pausanias, and Katharmoi (Purifications), addressed to his fellow-citizens of Acragas. ON NATURE 1. Pausanias, but you must listen, son of wise Anchites! 2. e. the organs of sense perception) which are scattered throughout their limbs, and many are the miseries that press in and blunt the thoughts. And having looked at (only) a small part of existence during their lives, doomed to perish swiftly like smoke they are carried aloft and wafted away, believing only that upon which as individuals they chance to hit as they wander in all directions; but every man preens himself on having found the Whole: so little are these 52 things to be seen by men or to be heard, or to be comprehended by the mind!
Ancilla to Pre-Socratic Philosophers: A Complete Translation of the Fragments in Diels, Fragmente der Vorsokratiker by Kathleen Freeman